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    Americans won the Battle of Kings Mountain, October 7, 1780.

    Where the Americans had 29 killed, the British suffered 668 captured, 163 wounded and 290 killed, including the feared British sharp shooter Major Patrick Ferguson. Ferguson, earlier at the Battle of Brandywine, had the opportunity to sharp shoot in the back General Washington and Count Casimir Pulaski, “father of the American cavalry,” but declined due to his code of honor.

    The Battle of Kings Mountain was described by Thomas Jefferson as “the turn of the tide of success” in the War for Independence.

    Theodore Roosevelt wrote of the Battle of Kings Mountain: “This brilliant victory marked the turning point of the American Revolution.”

    Herbert Hoover stated at Kings Mountain: “This is a place of inspiring memories. Here less than a thousand men, inspired by the urge of freedom, defeated a superior force entrenched in this strategic position.

    This small band of Patriots turned back a dangerous invasion well designed to separate and dismember the united Colonies. It was a little army and a little battle, but it was of mighty portent. History has done scant justice to its significance, which rightly should place it beside Lexington, Bunker Hill, Trenton and Yorktown.”

    A little over three months after the Battle of Kings Mountain,American General Daniel Morgan defeated the British at the Battle of Cowpens, January 17, 1781. The British troops, under the command of 26-year-old Colonel Banastre Tarleton, suffered 110 killed, 229 wounded and 829 captured. Captured British officer Maj. McArthur of the 71st Highlanders commented that “he was an officer before Tarleton was born; that the best troops in the service were put under ‘that boy’ to be sacrificed.”

    When news of loss was told to British Lord Cornwallis he leaned on his sword so hard the blade snapped. British General Cornwallis took off in a hasty pursuit of American General Daniel Morgan, who was joined by General Nathanael Greene. To travel faster, Cornwallis discarded his slow supply wagons and heavy equipment, but to no avail – the Americans successfully retreated into Virginia.

    Crediting God, Yale President Ezra Stiles wrote, May 8, 1783: “Should we not … ascribe to a Supreme Energy … the wise … generalship displayed by General Greene … leaving the … roving Cornwallis to pursue his helter-skelter ill fated march into Virginia.”

    The British technically won the following Battle of Guilford Court House on March 15, 1781, but they failed in their attempt to capture much needed American supplies. Their loss of over 500 British killed or wounded resulted in the battle being considered a strategic victory for the Americans. Desperately low on supplies for his army, Cornwallis was ordered by British General Henry Clinton to move his 8,000 troops to Yorktown and wait for British ships.

    Providentially, Ben Franklin and Marquis de Lafayette had succeeded in persuading French King Louis XVI to send ships and troops the help the Americans.

    Providentially, Ben Franklin and Marquis de Lafayette had succeeded in persuading French King Louis XVI to send ships and troops the help the Americans. De Grasse’s 3,000 French troops and General Rochambeau’s 6,000 French troops hurriedly joined General Lafayette’s division as they marched to help Washington trap Cornwallis against the sea. They joined the troops of Generals Benjamin Lincoln, Baron von Steuben, Modecai Gist, Henry Knox and John Peter Muhlenberg.

    Alexander Hamilton led 400 infantry to capture British redoubt number 10. Altogether, 17,000 French and American troops surrounded Cornwallis and forced him to surrender on OCTOBER 19, 1781.

    Yale President Ezra Stiles wrote, May 8, 1783: “Who but God could have ordained the critical arrival of the Gallic (French) fleet, so as to … assist … in the siege … of Yorktown? …It is God who had raised up for us a … powerful ally … a chosen army and a naval force: who sent us a Rochambeau … to fight side by side with a Washington … in the … battle of Yorktown.”

    General Washington wrote October 20, 1781: “To diffuse the general Joy through every breast the General orders … Divine Service to be performed tomorrow in the several Brigades … The Commander-in-Chief earnestly recommends troops not on duty should universally attend with that gratitude of heart which the recognition of such astonishingInterposition of Providence demands.”

    On October 11, 1782, the Congress of the Confederation passed: “It being the indispensable duty of all nations … to offer up their supplications to Almighty God … the United States in Congress assembled … do hereby recommend it to the inhabitants of these states in general, to observe … the last Thursday … of November next, as a Day of Solemn Thanksgiving to God for all his mercies.”

    On September 3, 1783, the Revolutionary War officially ended with the Treaty of Paris, signed by Ben Franklin, John Adams, John Jay and David Hartley: “In the name of the Most Holy and Undivided Trinity. It having pleased the Divine Providence to dispose the hearts of the most serene and most potent Prince George the Third, by the Grace of God, King of Great Britain … and of the United States of America, to forget all past misunderstandings and differences … Done at Paris, this third day of September, in the year of our Lord one thousand seven hundred and eighty-three.”

    George Washington wrote to General Nathanael Greene, February 6, 1783:  “It will not be believed that such a force as Great Britain has employed for eight years in this country could be baffled in their plan of subjugating it by numbers infinitely less, composed of men oftentimes half starved; always in rags, without pay,and experiencing, at times, every species of distress which human nature is capable of undergoing.”

    Washington added in his Farewell Orders, November 2, 1783: “The singular interpositions of Providence in our feeble condition were such, as could scarcely escape the attention of the most unobserving; while the perseverance of the Armies of the United States, through almost every possible suffering and discouragement for the space of eight long years, was little short of a standing miracle.”

    Harvard President Samuel Langdonstated in his address “The Republic of the Israelites an Example to the American States,” June 5, 1788:  “The signal interpositions of divine providence, in saving us from the vengeance of a powerful irritated nation … in giving us a WASHINGTON to be captain-general of our armies; in carrying us through the various distressing scenes of war and desolation, and making us … triumphant … and finally giving us peace, with a large territory, and acknowledged independence; all these laid together fall little short of real miracles …We cannot but acknowledge that God hath graciously patronized our cause, and taken us under his special care, as he did his ancient covenant people.”

    Chief Justice John Jay noted in 1777:  “This glorious revolution … is distinguished by so many marks of the Divine favor and interposition, that no doubt can remain of its being … supported in a manner so singular, and I may say miraculous, that when future ages shall read its history they will be tempted to consider a great part of it as fabulous (exaggerated) … Will it not appear extraordinary that thirteen colonies …should immediately become one people, and though without funds, without magazines, without disciplined troops, in the face of their enemies, unanimously determine to be free, and, undaunted by the power of Britain, refer their cause to the justice of the Almighty, and resolve to repel force by force … We should always remember that the many remarkable and unexpected means and events by which our wants have been supplied and our enemies repelled or restrained, are such strong and striking proofs of the interposition of Heaven, that our having been hitherto delivered from the threatened bondage of Britain ought,like the emancipation of the Jews from Egyptian servitude, to be forever ascribed to its true cause, and … kindle in them a flame of gratitude and piety which may consume all remains of vice and irreligion.”

    Samuel Adams stated August 1, 1776: “There are instances of … an almost astonishing Providence in our favor; our success has staggered our enemies, and almost given faith to infidels; so that we may truly say it is not our own arm which has saved us. The hand of Heaven appears to have led us on to be, perhaps, humble instruments and means in the great Providential dispensation which is completing.”

    Benjamin Franklin stated at the Constitutional Convention, 1787:  “In the beginning of the Contest with G. Britain, when we were sensible of danger we had daily prayer in this room for the divine protection. Our prayers, Sir, were heard, & they were graciously answered. All of us who were engaged in the struggle must have observed frequent instances of a superintending providence in our favor.”

    With the war over, Massachusetts Governor John Hancock proclaimed, November 8, 1783: “The Citizens of these United States have every Reason for Praise and Gratitude to the God of their salvation … I do … appoint … the 11th day of December next (the day recommended by the Congress to all the States) to be religiously observed as a Day of Thanksgiving and Prayer, that all the people may then assemble to celebrate …that He hath been pleased to continue to us the Light of the Blessed Gospel … That we also offer up fervent supplications … to cause pure Religion and Virtue to flourish … and to fill the world with His glory.”

    Ronald Reagan proclaimed a Day of Prayer, January 27, 1983, stating:  “Prayer is the mainspring of the American spirit, a fundamental tenet of our people since before the Republic was founded. A year before the Declaration of Independence, in 1775, the Continental Congress proclaimed the first National Day of Prayer as the initial positive action they asked of every colonist …”

    Reagan continued: “In 1783, the Treaty of Paris officially ended the long, weary Revolutionary War during which a National Day of Prayer had been proclaimed every spring for eight years.” 

    The Journal of the U.S. House of Representatives recorded that on March 27, 1854, the 33rd Congress voted unanimously to print Rep. James Meacham’s report, which stated:  “Down to the Revolution, every colony did sustain religion in some form. It was deemed peculiarly proper that the religion of liberty should be upheld by a free people … Had the people, during the Revolution, had a suspicion of any attempt to war against Christianity, that Revolution would have been strangled in its cradle.”

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    C E Voigtsberger
    C E Voigtsberger
    2 years ago

    I am not a religious person, having last been in a church in 1986 to celebrate my parents’ 50th wedding anniversary. That said, unlike many others who find any mention of a supreme being shocking to their egos, I don’t find it offensive in the least for persons who do believe in some kind of divine entity to utter prayers of thanksgiving for deliverance from sure disaster or to beseech blessings for success in perilous undertakings.

    General Patton was certainly a profane individual in ordinary circumstances but even the profane personality that he was, he too sought divine intervention in his famous dash to save the U.S. Army encircled at Bastogne.

    One who was of religious persuasion could argue with evidence based results that divine intervention did indeed intercede for the U.S. forces as the skies which had been overcast for weeks preventing air support suddenly cleared so that U.S. Army Air Force could support the drive to push back the Nazi forces which had threatened to split the Allies forces.

    I believe the original intent of our founding fathers was that there be no official church such as existed in England at the time of the Revolution where no Roman Catholics could hold office in England. There were many other proscriptions against Roman Catholics in the 18th and early 19th centuries. It was almost as if one wasn’t of the Anglican persuasion, one didn’t exist.

    It wasn’t until Robert Peel became Prime Minister that many of those proscriptions started to fall away.

    And speaking of prejudice against Roman Catholics, one of the strikes against Irish immigrants during the 19th and early 20th century was that they were Papists and allegedly beholden to obey the dictates of the Pope in Rome.

    At the time my grandmother immigrated to the U.S. Irish women were considered fit only to work in the kitchen as dishwashers or in the laundry room washing laundry. Never as a cook nor as an upstairs maid. Irish men were good for the stables and the kennels as they were only a few steps up the evolutionary ladder from the animals and so were reputed to have better rapport with their close kin in the evolutionary ladder.

    When Jack Kelly, a Roman Catholic who had worked with his hands in construction and became a millionaire bought an estate on the Main Line outside Philadelphia, old Philadelphia wealth thought the neighborhood had gone to hell and disaster was at hand. In case the name Jack Kelly doesn’t ring a bell, he had a daughter named Grace who became a princess in the principality of Monaco. A commoner married to royalty. The world had indeed gone to hell in a handbasket.

    William Hicks
    William Hicks
    2 years ago

    Well said. We have to remember our history, warts and all.

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